Most of us are familiar with the snake on the pole seen in this image that can be found on many medical vehicles. This week’s assigned text speaks to the origin of it. It dates back to early 1400 BC when the Israelites were wandering around in the desert of Sinai. In Numbers 21, as Moses leads the Israelites the long way around Edom, they grew tired and irritated from the extra hike. God has cared for them by providing “manna” (bread) but they complained because it was too bland for their taste. So, they complained about their sore feet and limited drink and meal choices. As the story goes; their whining resulted in a sudden spike in the desert’s venomous snake population. The snakes were unavoidable and, as a result, many Israelites were getting bitten and dying. They repented and begged Moses to pray away the snakes. Moses appealed to God on their behalf and God gave Moses a little metalworking project. “The Lord said to Moses, make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So, Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.” (vs. 8-9)
The “look and live” symbol served its purpose for the Israelites, but in the assigned Gospel text this week, we learn of its ultimate purpose. In John 3:14-15, Jesus says, “Just as Moses lifted up the snake in the desert, so The Son of Man must be lifted up, that everyone who believes in Him may have eternal life.” This early symbol for healing amidst the plague of snakes was a forerunner image of Christ on the cross, who would be a remedy for the plague of sin. If we look (believe) in Jesus’ sacrifice for us, we too can live beyond the bites of the sin (anything that kills us to the healing power of God’s presence in our lives for now and all eternity). After all, it wasn’t the snake on the pole that healed the people; it was their faith and belief that God could heal them.
Join us as Covenant this Sunday. The liturgical color is PINK! And I will be preaching the sermon “Look and Live” based on Numbers 21:4-9 and John 3:14-21.