This Sunday is known as “Good Shepherd Sunday.” That’s because the gospel reading for “The Fourth Sunday after Easter” always includes passages portraying Jesus as the Good Shepherd. The picture of Jesus as The Good Shepherd is meant to demonstrate the greatness of God’s unconditional love for us. It’s also meant to show the lengths to which God was willing to go to show God’s love for us.

In John 10:11 of The Message, Jesus says, “I am the Good Shepherd. The Good Shepherd puts the sheep before Himself, sacrifices Himself if necessary.” God was even willing to take the sting out of death for us.

This story by Adrian Dieleman can help us to visualize this point. He writes: A boy and his father were driving down a country road on a beautiful spring afternoon when a bumblebee flew in the car window. The little boy, who was allergic to bee stings, was petrified. The father quickly reached out, grabbed the bee, squeezed it in his hand, then released it. The boy grew frantic as it buzzed by him. Once again, the father reached out his hand; but this time he pointed to his palm. There stuck in his skin was the stinger of the bee. “Do you see this?” he asked. “You don’t need to be afraid anymore. I’ve taken the sting for you.”

One of the biggest fears people have is the sting of death. We don’t’ need to fear death anymore because “Jesus, The Good Shepherd” has taken the sting for us. If “Jesus, The Good Shepherd” has done that for us, rest assured that His other claim in John 10:10 is true also. “I’ve come that you may have life, and have it to the fullest.

Join us at Covenant this Sunday as I preach on “Jesus, The Good Shepherd” using the very family scriptures of Psalm 23 and John 10:1-11.


This Sunday is the Third Sunday of Easter. Because Easter moves around year to year, many of the assigned Gospel readings during the Easter Season are Resurrection stories. Such is the case with The Road to Emmaus Story assigned for this Sunday.

Even if you are not a country music fan, you probably have heard Willie Nelson’s famous song, “On the Road Again.” Here’s some of the lyrics: “On the road again. Just can’t wait to get on the road again. Going places where I’ve never been … I can’t wait to get on the road again.” While Willie romanticizes being “On the Road Again,” that’s not a happy experience for many people. Too often on the road again is a symbol of, loneliness, frustration, being lost with no direction with little or no hope.

That is an apt description of the experience of Cleopas and his companion in the gospel story about the Road to Emmaus. Dejected and in despair, they are leaving Jerusalem – “on the road again” headed to Emmaus, a seacoast village seven miles away. Fortunately for them, they have “A Surprise Resurrection Experience” in their encounter with Jesus.

For many of us, our emotional and spiritual Road to Emmaus is a place we often travel in our frustration, confusion, grief and despair. It’s a long walk and it seems like we’ll never get there. If we do, we may still be doubtful, weary, frustrated, and directionless. The good news is that God wants us to have “A Surprise Resurrection Experience” on our spiritual and emotional Roads to Emmaus.

Join us at Covenant in worship this Sunday. I’ll be preaching about what it means for us today to have “A Surprise Resurrection Experience” based on Luke 24:13-35.


“Though you have not seen Him, you love Him; and even though you do not see Him now, you believe in Him and are filled with an inexpressible and glorious joy, for you are receiving the end results of your faith, the salvation of your souls.” (I Peter 1:8-9)

This week, the Sunday after Easter is known as “Low Sunday.” That’s because this Sunday’s church attendance happens to be one of the lowest of the year. It seems that after attending “A Celebration of the Resurrection” on Easter Sunday, an awful lot of folks choose to opt out of attending worship the following Sunday. It’s almost as if many take the attitude that after 40 days of Lent, Palm Sunday, Maundy Thursday, Good Friday and Easter, they need a church break. I wonder how many blessings are missed because of such thinking. I must admit that I, myself, had originally thought of taking some time off this week but decided against it. As a result, I accepted a counseling appointment on Thursday morning with a young man. That encounter became a divine appointment for him and me. We were both incredibly blessed. We ended our time together with me praying with him. We held hands and as tears rolled from his eyes down his cheeks onto his pants, I felt so blessed and honored to lead this young man into a prayer where he opened his heart to walk in fellowship with Christ. This moment had been made possible because of his openness to me working with him through some problem solving steps aimed at hopefully addressing some serious issues in his life.

It was an encounter that brought me an inexpressible and glorious joy. You see, some real blessings just might be waiting for you also this week after Easter and on Low Sunday.

So, I invite you to join us at Covenant for worship this Sunday after Easter. I will be preaching a sermon titled “An Inexpressible and Glorious Joy,” based on “I Peter 1:3-9.” Afterwards, join us for cake and punch in the Fellowship Hall as we celebrate those born in April.


I grew up hearing often an old saying that goes like this: “Don’t let your good be the enemy of your better and your better, the enemy of your best.” The idea is if we hold on too tightly to what we think is good, we often fail to let go to get to or achieve our better or our best. That old saying took on a new meaning for me this week as I read the lectionary scriptures assigned for Easter Sunday this year.

In John 20, after Mary Magdalene realizes it is the Risen Jesus talking to her, she evidently goes to embrace her dear friend, Jesus. But Jesus rebuffs her saying in verse 17, “Don’t hold on to Me, for I haven’t yet gone up to My Father. …” Why would Jesus do that to her? As I pondered that question, I began to let my mind wander. What if Jesus used this incident as a metaphor to teach Mary and us the lesson of that old saying of not “letting your good be the enemy of your better or your best.”

Obviously, Mary was overjoyed to see that Jesus whom she loved was alive. However, maybe Jesus wanted her and us to realize that though He was alive, His resurrection means that things have changed. To experience the fullness of God in our lives, we can’t hold on to the Jesus we knew before Good Friday. We must let go and embrace the wholeness of God in Christ that is only made possible by Christ’s resurrection on Easter.

Are you holding on to the good of only a pre-Good Friday Jesus? If so, perhaps only in letting go, as Peter did in Acts 10 while preaching at the Gentile Cornelius’ home, will you be able to embrace all of who the Resurrected Christ is and experienced God’s better and best.

Join us this Easter Sunday morning for a Celebration of The Resurrected Christ. It begins with the “Flowering of The Cross” at 7:10 AM in the foyer; then our “Sunrise Service” in the sanctuary at 7:30 AM; followed “Easter Breakfast” in the Fellowship Hall at 8 AM; and then “Easter Worship” at 10 AM in the Sanctuary.

My sermon will be “The Risen Christ: Hold on or Let Go” based on the scriptures from Acts 10:34-43 and John 20:1-18.


I love modern day parables. I noticed one this past week, in watching the UConn Huskies’ women’s basketball team play the Mississippi State (MSU) Bulldogs’ team in a National Semi-Final game. A year ago, MSU had lost to UConn in the tournament by the largest margin ever in a NCAA tournament game, 60 points. UConn entered this game on a 111-game winning streak, the longest in NCAA Division I history, boys or girls. UConn was expected to just cruise to another victory. But MSU played a masterful game. Yet, UConn managed to tie the score at the end of regulation to send it to overtime. As overtime came to an end, MSU’s Morgan Williams at 5’2”, the shortest player on the court, made the game winning buzzer beating shot over one of the tallest. It was a shot heard around the world! The mighty UConn Huskies had fallen to Mississippi State. The cheering was loud! The feeling was unbelievable. There was talk of the parade that would greet the MSU Bulldogs when they came back home to Starkville, Mississippi. But like Palm Sunday, it was a short-lived joy; two days later, Mississippi State lost in the championship game to South Carolina.

This Sunday is Palm/Passion Sunday. It’s when we remember Jesus’ victorious entry into Jerusalem to the cheers of the people. They were shouting “Hosanna to the Son of David! Blessed is The One who comes in the name of the Lord! Hosanna in the highest!” But we know that victory was also a short-lived joy. A few days later in that same week, Jesus would be arrested, beaten, tried and crucified. The events of Palm Sunday were not a real victory of any lasting duration in light of His passion on Good Friday. It was a tragic kind of victory.

This happens to us as well when we fail to realize the true victory in the Palm/Passion story. For the followers of Christ, the real victory came when they were willing to leave the safety of the crowds and follow Jesus with a commitment that went past the cheering of Palm Sunday. And so it is with us.

Join us this Palm/Passion Sunday at Covenant. We will celebrate with palms waving and also a baptism by immersion. We will also be challenged to make a “Commitment Beyond the Cheering of Palm Sunday.” That’s my sermon title based on Psalm 118:1-2, 19-26 and Matthew 21:1-11.


The assigned Epistle text this week talks about a resurrection of hope. The Old Testament and Gospel readings tell of two dramatic resurrections. Both story lines are so riveting that we often overlook the real point of the two stories which was the need for a resurrection of hope.

Many years ago, I remember seeing a seemingly impossible story on the TV news where the details were so dramatic and riveting most folks never saw that what was needed all along was a resurrection of hope.

The story spoke of how Shokoi Yokoi spent 28 years in a prison, not of walls, but of fear. When the tide in World War II began to turn, Shokoi was a Japanese soldier on the island of Guam. Fearing that defeat meant certain capture and death at the hands of the American forces, Shokoi ran into the jungle and hid in a cave. He later learned that the war was over by reading one of the thousands of leaflets that were dropped into the jungle by American planes. But he still feared being taken prisoner, so he remained in his cave. For over a quarter century, he came out only at night. He existed on frogs, rats, roaches, and mangoes. Then in 1973, some hunters discovered him and it was only after they sent to Japan for his aged commander to come and talk with him that they were able to convince him that it was safe to come out and return home.

It’s a riveting story and it’s easy for us to look at it and think: “Wow, 28 years living in a cave because he was afraid; 28 years lost because of fear. What a shame! How could a person be so foolish or so imprisoned by fear?”

While Shokoi needed a much earlier resurrection of hope, how many of us are also in need of one. Like Shokoi, the fear of death has many people in the same prison. Our stories might not be as riveting as Shokoi’s, but our fear of death has many of us in need of our own resurrection of hope.

Join us at Covenant for worship Sunday, two weeks before Easter, where the scriptures tell us “It’s Time for Your Resurrection!” The sermon is based on “Romans 8:6-11” and “John 11:32-45.”


As I write this, I have just returned from Virginia where I attended and spoke at the funeral of my brother, Larry’s oldest grandchild. When “Kaci” was three weeks old, a fast-growing cancer was discovered on his spine. The surgery to remove it, along with the chemo and radiation seemed to take care of the problem. But it left him with weakened bones that required him to wear leg braces for seven years. It also left him with many other challenges, one was a pronounced limp. He had been in otherwise good health until he started experiencing pain in his back in late summer 2016. At first, he didn’t tell anyone, especially his Mom, my niece, Melanie, as she suffers from a rare form of MS. When the pain got unbearable, he asked his great grandmother to pray for him, and she told Melanie about it. A visit to the doctor discovered he had stage 4 spine cancer after having been cancer free for 18 years. He died early in the morning of Friday, March 17, when his heart gave out.

All along the way, Melanie, has been his rock. She has cared for him when he was sick, consoled him when his challenges made him unable to run and play like the other children. She encouraged him when he was down, and she helped him build a faith in God that he used to help sustain them in his dying. She is a remarkable woman.

This Sunday is the Fourth Sunday in Lent but it’s also the last Sunday in Women’s History Month. Perhaps you have heard the term “Women are the weaker sex.” Don’t you believe it! Melanie reminds me of many of the wonderful women I’ve known who can handle “The Unexpected” of life better than most men. Women like her seem to know how to experience the most severe darkness life can throw at a person and still overcome it to live as the light of God. How? Well, when faced with “The Unexpected,” Melanie’s faith has always caused her to simply give it all to Jesus. The results were that on Wednesday at Kaci’s homegoing services, she was able to do a tribute to her son and also sing the lead on his favorite song with their choir. The weaker sex? Don’t you believe it!

The good news is that overcoming “The Unexpected” is not just for women. It’s for all of us; us men too. Join us this Sunday as we observe Women’s History Month. Deacon Shun Reddock will preach on “The Unexpected” from Ephesians 5:8-14.